Valuable Gold Ornament Found in Early Bronze Age Burial, Germany

Valuable Gold Ornament Found in Early Bronze Age Burial, Germany

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Archaeologists digging in the state of Baden-Württemberg in southwestern Germany recovered a most uncommon item. Inside a 3,800-year-old grave, dating to the Early Bronze Age, they found a small, spiral-shaped gold ornament made from real gold wire. As it turns out, this gold ornament is the oldest precious metal object ever excavated in that part of Germany, according to a University of Tübingen press release .

The expedition that recovered the gold ornament was organized by Professor Raiko Krauss, an archaeologist from the University of Tübingen, and Dr. Jörg Bofinger, from the Baden-Württemberg State Office for Cultural Heritage Management. The grave and its contents were found in the Reusten district of the town of Ammerbuch, 4.5 miles (7 km) from the city of Tübingen.

“The burial matches a group of other burials from the Bronze Age on the plateau and is apparently related to a hilltop settlement on the nearby Kirchberg [mountain] of Reusten,” the researchers explained in an article announcing their discovery in the journal Praehistorische Zeitschrift .

The Early Bronze Age female burial as found. The green pin (top center) marks the place the spiral gold ornament was uncovered next to the skeleton. ( Eberhard Karls University of Tübingen )

A Prized Personal Possession

The rolled gold ornament has been tentatively identified as a hair ornament of some type. It presumably belonged to the woman whose skeleton was recovered from the grave. She was apparently a person of high social status, given her possession of such an unusual luxury item.

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The object was found lying alongside the woman, but near the hip rather than the skull. This suggests she was not actually wearing the spiral ornament at the time she was buried. It was the only item of any type found inside the grave, so it must have been something she valued greatly.

The skeleton was well-preserved, which allowed for precise radiocarbon dating. The woman was buried sometime between 1850 and 1700 BC, when Central Europe was amid a transition from the Late Neolithic Age to the Early Bronze Age . In fact, the woman was laid in her grave in a fetal position facing south, which was a tradition that has been observed in many other burials dating to the Late Neolithic .

The small, wire spiral gold ornament found in the grave of an Early Bronze Age woman in Ammerbuch, Baden-Württemberg, Germany . ( Eberhard Karls University of Tübingen )

Gold Alloy Forensics Leads to Source in Cornwall, England

One of the most interesting aspects of this discovery is the nature of the gold used to make the jewelry piece.

Chemical analysis revealed that the gold was a naturally occurring alloy. Its chemical composition included 20 percent silver, between one and two percent copper, and smaller quantities of platinum and tin. Gold alloys that have been mined but not processed have unique chemical “fingerprints,” which often allows researchers to trace their origins to specific geographical areas.

When the archaeologists traced this particular alloy to its source, they were completely surprised! It seems this alloy’s “fingerprint” matched that of gold that comes from the Cornwall region in the southwestern United Kingdom. More precisely, this gold likely would have been panned from the Carnon River , which at one time produced significant quantities of this most desirable precious metal.

Geologist and researcher Gregor Borg of Halle-University, Germany panning for gold in the Carnon River in Cornwall, England, where the recently discovered gold bracelet’s gold alloy originated from in the late-Neolithic-Early-Bronze-Age era. (Nicolas Meyer / Campus Halensis )

The modern county of Cornwall is about 750 miles (1,200 km) from the city of Tübingen. This means the gold used to make the hair ornament (and possibly the ornament itself) traveled a great distance before reaching its final destination. Long-distance trade networks were clearly involved in its transportation, highlighting the fact that trade played a significant role in Early Bronze Age European life.

During this period, the dominant cultures in the two respective regions were the Unetice culture in Germany (and broader Central Europe) and the Wessex Culture in southern Britain. It is already known that these two cultures were trading with each other during the Bronze Age, so the discovery that the ornament’s gold came from Cornwall is not entirely shocking.

Nevertheless, this was an unusual discovery. Older gold and precious metal finds in the region of Germany where the gold ornament was found were linked almost exclusively to gold that was mined in southeastern Europe, which would have traveled in the opposite direction from gold coming in from Cornwall. It appears that trade networks were in the process of expanding during the Bronze Age, and that more vigorous trade connections between ancient Britain and Central Europe were one result of this expansion.

A photograph of the “famous” Nebra Sky Disk, found not far from where the spiral gold ornament was unearthed, was made by the German Neolithic-Early-Bronze-Age Unetice culture, which also made incredible pure gold cups, likely from the same gold alloy as the golden “hair ornament” recently found in the southwestern German Bronze Age burial site. (Frank Vincentz / CC BY-SA 4.0 )

Who Was the Mysterious Bronze Age Woman?

If the woman buried in the grave was a person of elite status, as the research team speculates, it is curious that she was only buried with one piece of jewelry and no other items. This could indicate that she was not a person of wealth and power at all, but someone who’d been given one special item that she treasured.

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Perhaps she’d been a servant of a wealthy person and had been given the gold item as a gift from her appreciative employer. Or perhaps she was prosperous at one time but came from a family that had encountered hard times and had been forced to sell most of their valuables.

Given the extremely sparse nature of her burial goods collection, it’s impossible to make definitive judgments about who the Early Bronze Age woman was and what her life was really like.

If other ancient graves are unearthed in the area in the future, however, that situation could change dramatically.

University of Tübingen: Oldest gold find from Baden-Württemberg

The oldest definitely dated precious metal find to date in southwest Germany was discovered in autumn 2020 when an early Bronze Age woman’s grave was excavated near Ammerbuch-Reusten, in the Tübingen district. According to the analyzes, the small spiral made of gold wire is around 3,800 years old. Precious metal finds from this period are very rare in southwest Germany. The gold of the spiral roll is very likely to come from Cornwall in the south-west of England. As an unusually early testimony to the extensive contacts made by the people of that time for such luxury objects, the excavating research team attached great importance to the find from a cultural and historical point of view. The excavators were led by Professor Raiko Krauß from the Institute for Prehistory and Early History and Archeology of the Middle Ages at the University of Tübingen and Dr.

Early Bronze Age women’s burial
Early Bronze Age women’s burial in the find location. The green measuring nail at the top roughly marks the location of the gold spiral.
During the excavation, the researchers found that the woman was buried in a sideways crouched position with her face facing south. They place this type of burial in a tradition of the late Neolithic in Central Europe. The only addition found in the grave to the left behind the buried woman, around waist height, was the spiral scroll made of gold wire. It could have been used as a hair ornament and indicates a high social status of the wearer. The burial was determined by the research team by radiocarbon dating of the bones to the period between the middle of the 19th and the end of the 17th century BC. So it was able to limit the burial to the early Bronze Age.

Students uncover the grave
Students from the Institute for Prehistory and Protohistory at the University of Tübingen uncovering the grave in autumn 2020.
Evidence of origin from northwestern Europe
The gold contains around 20 percent silver, less than two percent copper and traces of platinum and tin. This composition refers to a natural gold alloy, which is typical for gold washed from rivers. The pattern of the trace elements is similar to that of gold from deposits in Cornwall in south-west England, especially from the catchment area of ​​the River Carnon, reports the research team. The clear reference to northwestern Europe is remarkable. The previously known older gold and precious metal finds in Europe, on the other hand, came almost exclusively from deposits in Southeastern Europe. There is evidence there that gold jewelry was made from the fifth millennium before our time.

Formwork of the grave for the block recovery
Formwork of the grave for the block recovery: Christoph Kühnbach from the State Office for Monument Preservation and Hannah Huber and Raiko Krauss from the University of Tübingen (from left to right).
The research team evaluates the new gold find from Ammerbuch-Reusten as evidence that Western cultural groups gained growing influence on Central Europe in the first half of the second millennium before our time. The women’s grave was not far from a group of other burials from the Early Bronze Age and is evidently related to the well-known hilltop settlement on the nearby Reustener Kirchberg.

Category: Ancient History

Assyria may have been the rod of God’s anger. I say this lightly, for the Bible explains that only God knows the heart of humanity as mentioned in Psalms. 17:3 44:21 139:1-4. The book is not about spirituality, rather an investigative history, concerning the deportation of the ten northern tribes of Israel. However, it would be wrong not to look into the spiritual issues concerning the fall of the Northern Kingdom of Israel.

The beginning of Israel’s troubles starts in the mid 8th century BCE when the Assyrian armies poured down from the north into Israel. From here, we will look into the political and spiritual issues that are associated with Assyria and Israel, as well as the social aspect concerning the deportation of the Ten Tribes of Israel. From there will shift focus on Assyria’s policy towards captives, look into the place of exile.

Understand that there are many facts in this book and just as many speculations. Not everything in this book is concrete. Remember, we are dealing with a history that at times appears to be silent. Therefore, I will do my best in providing information available in areas that appear to be dim on the matter.

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Oldest person alive today in 2017

Old people amaze me. More specifically, the ages of the oldest people living in the world amaze me. Take, for example, Emma Moran, the Italian who just passed away at the ripe age of 117. Not only was she the oldest person alive, but she was also the last person to have been born in the nineteenth century.

Think about that for a moment. With her passing, the 1800s is closed as a chronological birth era. Think about the names that shared her birth century names like

  • Queen Victoria
  • Abraham Lincoln
  • Theodore Roosevelt
  • Charles Dickens
  • Karl Marx
  • Victor Hugo
  • Mark Twain
  • Vincen Van Gogh
  • Giuseppe Verdi
  • Susan B. Anthony
  • Harriet Tubman
  • Louis Pasteur
  • Andrew Carnegie

And the list goes on and on. Now think of some other events that took place the same year that Emma Moran was born:

    got married
  • The word “automobile” was used for what may have been the first time ever
  • Bayer company patented aspirin passed away

So it really seems like light years ago that she was born and yet lived until just two days ago.

Really old people seem like bridges to history, which makes them interesting figures to discuss. In the past, we’ve talked about topics such as the oldest American veteran, the second-to-last Titanic survivor, and President Tyler’s living grandson. But one of the topics I find most interesting is veteran combat compensation. As recently as 2013, two people were still receiving Civil War benefits. Amazing!


Linguists postulate that an early Proto-Germanic language existed and was distinguishable from the other Indo-European languages as far back as 500 BCE. [1]

From what is known, the early Germanic tribes may have spoken mutually intelligible dialects derived from a common parent language but there are no written records to verify this fact.

The Germanic tribes moved and interacted over the next centuries, and separate dialects among Germanic languages developed down to the present day. [2] Some groups, such as the Suebi, have a continuous recorded existence, and so there is a reasonable confidence that their modern dialects can be traced back to those in classical times. [3]

By extension, but sometimes controversially, the names of the sons of Mannus, Istvaeones, Irminones, and Ingvaeones, are sometimes used to divide up the medieval and modern West Germanic languages. [4] [ better source needed ] The more easterly groups such as the Vandals are thought to have been united in the use of East Germanic languages, the most famous of which is Gothic. The dialect of the Germanic people who remained in Scandinavia is not generally called Ingvaeonic, but is classified as North Germanic, which developed into Old Norse. Within the West Germanic group, linguists associate the Suebian or Hermionic group with an "Elbe Germanic" which developed into Upper German, including modern German. [5] More speculatively, given the lack of any such clear explanation in any classical source, modern linguists sometimes designate the Frankish language (and its descendant Dutch) as Istvaeonic, although the geographical term "Weser-Rhine Germanic" is often preferred. However, the classical "Germani" near the Rhine, to whom the term was originally applied by Caesar, may not have even spoken Germanic languages, let alone a language recognizably ancestral to modern Dutch. [6] The close relatives of Dutch, Low German, English and Frisian, are sometimes designated as Ingvaeonic, or alternatively, "North Sea Germanic". Frankish, (and later Dutch, Luxembourgish and the Frankish dialects of German in Germany) has continuously been intelligible to some extent with both "Ingvaeonic" Low German, and some "Suebian" High German dialects, with which they form a spectrum of continental dialects. All these dialects or languages appear to have formed by the mixing of migrating peoples after the time of Julius Caesar. So it is not clear if these medieval dialect divisions correspond to any mentioned by Tacitus and Pliny. Indeed, in Tacitus (Tac. Ger. 40) [7] and in Claudius Ptolemy's Geography, the Anglii, ancestors of the Anglo-Saxons, are designated as being a Suebic tribe. [ citation needed ]

Despite their common linguistic framework, by the 5th century CE, the Germanic peoples were linguistically differentiated and could no longer easily comprehend one another. [8] Nonetheless, the line between Germanic and Romance peoples in central Europe remained at the western mouth of the Rhine river and while Gaul fell under Germanic domination and was firmly settled by the Franks, the linguistic patterns did not move much. Further west and south in Europe-proper, the linguistic presence of the Germanic languages is almost negligible. Despite the fact that the Visigoths ruled a kingdom in what is now Spain and Portugal for upwards of 250 years, there are almost no recognizable Gothic words borrowed into Spanish or Portuguese. [9]

By 500 CE, the West Germanic speakers had apparently developed a distinct language continuum with extensive loaning from Latin (due to their ongoing contact with the Romans), whereas the East Germanic languages were dying out. [b] [1] [10] [c]

Germanic literature includes all the oral and written literature which was common to the early Germanic peoples, in respect to form and nature of content. It was generally intended to honor the gods or to praise tribal ancestors. [11]

The general public plays an insignificant role in Germanic literature, which revolves almost exclusively around chieftains, warriors and their associates. Wives and other female relatives of such leaders and warriors figure prominently in many pieces of Germanic literature. [11]

Germanic literature is divided into literature transferred orally from generation to generation and literature written down at a later date. Some of this literature, such as the Grottasöngr, appears to have been passed down from a very early time. [11]

Much of what is known about Germanic literature was passed down by skalds and scops, who were poets employed by a chieftain to memorize his deeds and those of his ancestors. Priscus notes that such skalds were also prominent at the court of Attila. [11]

The structure of the verse and the rime system shows that Germanic poetry followed a distinct poetic form. A significant characteristic is the alliterative verse. [11]

Riddles figure prominently in both Anglo-Saxon and early Scandianvian literature. [11]

Important works are Germanic literature are Beowulf, the Nibelungenlied, and the Icelandic Eddas and sagas. [11]

Powerful individuals of the distant past figure prominently in Germanic literature. Such individuals include Julius Caesar, Attila, Ermanaric, Theodoric the Great and Charlemagne. Accounts of the history of the Goths play and important role in Germanic literature, and although the Goths themselves disappeared, their deeds were remembered for centuries afterwards among Germanic peoples living as far as Iceland. [11]

The works of Jordanes, Gregory of Tours, Paul the Deacon, Priscus and Saxo Grammaticus were written in Latin and Greek, but since their authors were of Germanic origin and because their works show traces of Germanic heritage, philologist Francis Owen considers these works part of Germanic literature as well. [11]

A large amount of Germanic epic literature must have been produced during the violent years of the Migration Period, but few of these accounts appear to have been preserved. [11]

During his reign, Charlemagne ordered a collection of the old heroic songs to be made, but this collection was later destroyed by order of Louis the Pious. [11]

A common theme in Germanic literature is the consequences of failing to live up to one's moral principles, and the moral dilemma faced by an individual struggling to maintain his loyalty under difficult conditions. A key theme is the attempt of the individual to overcome his fate, referred to as wyrd by the Anglo-Saxons. [11] In Germanic literature, dark humor figures prominently. [12]

The earliest known Germanic inscription was found at Negau (in what is now southern Austria) on a bronze helmet dating back to the first century BCE. [13]

Some of the other earliest known physical records of the Germanic language appear on stone and wood carvings in Runic script from around 200 CE. [14]

Runes had a special significance in early Germanic culture, and each runic letter had a distinct name associated with a particular subject. The origins of runes has been a source of controversy. [15]

Runic writing likely disappeared due to the concerted opposition of the Christian Church, which regarded runic text as heathen symbols which supposedly contained inherent magical properties that they associated with the Germanic peoples' pagan past. [16] Unfortunately, this primitive view ignores the abundance of "pious runic writing found on church-related objects" (ranging from inscriptions in the doorways of churches, on church bells and even those found on baptismal fonts) when Christianity was introduced into the Germanic North. [17] [d]

An important linguistic step was made by the Christian convert Ulfilas, who became a bishop to the Thervingi Goths in CE 341 he subsequently invented a Gothic alphabet and translated the scriptures from Greek into Gothic, creating a Gothic Bible, which is the earliest known translation of the Bible into a Germanic language. [18]

Prior to the Middle Ages, Germanic peoples followed what is now referred to as Germanic paganism: "a system of interlocking and closely interrelated religious worldviews and practices rather than as one indivisible religion" and as such consisted of "individual worshippers, family traditions and regional cults within a broadly consistent framework". [19]

Germanic religion was polytheistic in nature, with some underlying similarities to other European and Indo-European religions. Despite the unique practices of some tribes, there was a degree of cultural uniformity among the Germanic peoples concerning religion. [20] [e]

From its earliest descriptions by Roman authors in antiquity to the Icelandic accounts written in the Middle Ages, Germanic religion appears to have changed considerably. [23]

Origins Edit

Germanic religion appears to have emerged as a synthesis of the religion of the Indo-European speakers who arrived with the Corded Ware culture and the indigenous populations among whom they settled. It is often suggested that the conflict between the Æsir and Vanir, the two groups in the Norse branch of the Germanic pantheon, represents a remembrance of this synthesis. [23]

Deities Edit

Many of the deities found in Germanic paganism appeared under similar names across the Germanic peoples, most notably the god known to the Germans as Wodan or Wōden, to the Anglo-Saxons as Woden, and to the Norse as Óðinn, as well as the god Thor – known to the Germans as Donar, to the Anglo-Saxons as Þunor and to the Norse as Þórr. [ citation needed ]

Tacitus writes that the Germanic peoples primarily worshipped "Mercury", but also "Hercules" and "Mars". These have generally been identified with Odin, Thor and Týr, the gods of wisdom, thunder and war respectively. Týr appears to at one point have been the chief deity in the Germanic pantheon, but he was eventually displaced by Odin. [24]

Rituals Edit

Archaeological findings suggest that the early Germanic peoples practiced some of the same 'spiritual' rituals as the Celts, including human sacrifice, divination, and the belief in spiritual connection with the natural environment around them. [25]

In Germanic religion, one distinguishes between household worship and community worship. This was similar to religious worship in Roman religion. In household worship the male head of the household would act as the "priest". [23]

Spiritual rituals frequently occurred in consecrated groves or upon islands on lakes where perpetual fires burned. [26] The Germanic peoples did not construct temples to carry out their religious rites. [23]

Priests Edit

Unlike the Celts, who had their druids, there does not appear to have been a priestly caste among the Germanic peoples. There were however individuals who performed certain religious duties. This included carrying out sacrifices and punishing those found guilty of crimes against the tribe. [23]

Germanic priestesses were feared by the Romans, as these tall women with glaring eyes, wearing flowing white gowns often wielded a knife for sacrificial offerings. Captives might have their throats cut and be bled into giant cauldrons or have their intestines opened up and the entrails thrown to the ground for prophetic readings. [27] [23]

Afterlife Edit

Germanic ideology and religious practices were pervaded and colored to a large degree by war, particularly the notion of a heroic death on the battlefield, as this brought the god(s) a "blood sacrifice." [28] [f]

Conversion to Christianity Edit

Christianity had no relevance for the pagan barbarians until their contact and integration with Rome. [29]

Pagan beliefs amid the Germanic tribes were reported by some of the earlier Roman historians and in the 6th century CE another instance of this appears when the Byzantine historian and poet, Agathias, remarked that the Alemannic religion was "solidly and unsophisticatedly pagan." [30]

The Ostrogoths, Visigoths, and Vandals were Christianized while they were still outside the bounds of the Empire however, they converted to Arianism rather than Roman Catholicism, and were soon regarded as heretics by Catholics. [31] The one great written remnant of the Gothic language is the Gothic Bible made by Wulfila, the Arian missionary who converted them. [32] Goths, Vandals, and other Germanic peoples often offered political resistance prior to their conversion to Christianity. [33] The Lombards were not converted until after their entrance into the Empire, but received Christianity from Arian Germanic tribes sometime during the 5th century. [34]

The Franks were converted directly from paganism to Catholicism under the leadership of Clovis I in about CE 496 without an intervening time as Arians. [35] The Visigoths converted to Roman Catholicism in 589 AD. [36] Several centuries later, Anglo-Saxon and Frankish missionaries and warriors undertook the conversion of their Saxon neighbors. A key event was the felling of Thor's Oak near Fritzlar by Boniface, apostle of the Germans, in CE 723. When Thor failed to strike Boniface dead after the oak hit the ground, the Franks were amazed and began their conversion to the Christian faith. [g]

Eventually for many Germanic tribes, the conversion to Christianity was achieved by armed force, successfully completed by Charlemagne, in a series of campaigns (the Saxon Wars), that also brought Saxon lands into the Frankish empire. [37] Massacres, such as the Bloody Verdict of Verden, where as many as 4,500 people were beheaded according to one of Charlemagne's chroniclers, were a direct result of this policy. [38]

In Scandinavia, Germanic paganism continued to dominate until the 11th century in the form of Old Norse religion, when it was gradually replaced by Christianity. [39]

While the Germanic peoples were slowly converted to Christianity by varying means, many elements of the pre-Christian culture and indigenous beliefs remained firmly in place after the conversion process, particularly in the more rural and distant regions. Of particular note is the survival of the pagan fascination with the forest in the retention of Christmas tree even today. Many of the Germanic tribes actually revered forests as sacred places and left them unmolested. Conversion to Christianity broke this pagan obsession with protecting the forest in some locations and allowed once migrant tribes to settle in places where they previously refused to cultivate the soil or chop down trees based on religious belief. To that end, the Christianisation of Germanic peoples facilitated the clearing of forests and therewith provided "a broad and stable basis for the medieval economy of Central Europe" by leveraging the vast forest resources available to them. [40]

Heathenism Edit

Elements of Germanic paganism survived into post-Christianization folklore, and today new religious movements exist which see themselves as modern revivals of Germanic Heathenry.

The folklore of early Germanic peoples was intimately intertwined with their natural surroundings. Legendary creatures of Germanic folklore include, elves, who inhabited the woods, foundations and streams dwarves, who inhabited the caves of the earth serpents, who inhabited the sea and the neck, who inhabited the marshes. [23]

Remnants of early Germanic folklore has survived unto the present day. [23]

Festivals in early Germanic culture included the autumn festival (Winter Nights), the New Year festival (Yule), the spring festival (Easter), and Midsummer's Day. [23]

Yule was indended to induce the sun to regain its former strength. Easter celebrated the renewal of nature. The Midsummer's Day was the greatest festival of all, in which it was celebrated that the sun had regained its full power. On this occasion numerous tribes would come together to celebrate and a general peace would sometimes be declared. Meanwhile, the autumn festival was a period of mourning. [23]

In Neolithic Northern Europe, the deceased were generally buried by inhumation. [41]

By the early Bronze Age, cremation became more frequent, and eventually universal. The deceased was generally burnt at a funeral pyre, while his weapons and other possessions were placed in an urn for burial. Leading members of the community were sometimes buried in burial mounds. During the Pre-Roman Iron Age, the possessions of the deceased was sometimes placed in a hollowed-out grave without an urn. During the Roman period, urns were typically placed in flat graves. [41]

The deceased was buried along with his possessions so that he could bring them to the afterlife. Such possessions included weapons, personal adornments and other belongings, sometimes including the owner's horse and even his boat. In certain rare cases the deceased was even buried along with several of his servants, who would be slain for the purpose. [41]

Tacitus reports that certain Germanic individuals were inhumated in mound graves. Archaeological evidence does not suggest that this was a common practice. [41]

Cremation appears to have been much more common and long lasting in Scandinavia than in other Germanic territories. [41]

Among the coastal and island peoples of the north, the deceased was often placed with all his possessions in his boat, and then set on fire. Boat burials remained common in later times, even when inhumation was reintroduced. In such burials, the body was often placed in a boat over which a burial mound was erected. [41]

Inhumation became common again during the Migration period. Since such graves were often arranged in long rows, they have been called row-graves. They are not distinguished by mounds. Often they were arranged on either side of a high-way. This was a practice that had survived from Neolithic times. [41]

There were many symbols of importance in early Germanic culture, including the sun cross and the swastika. Such symbols are attested from the Nordic Bronze Age up to the Viking Age. [23]

Early Germanic society was characterized by a rigorous code of ethics, which above all valued trust, loyalty and courage. [h] The attainment of honor, fame and recognition was a primary ambition. Independence and individuality was highly emphazised. This emphazis largely prevented the emergence of a unified Germanic state. The environment in which the Germanic peoples emerged, notably their attachment to the forest and the sea, played a major role in shaping such values. Germanic literature is filled with scorn for characters who failed to live the Germanic ideals. [12]

Although Germanic society was highly stratified between leaders, freemen and slaves, their culture still emphasized equality. On occasion, the freemen of the tribe would overrule the decisions of their own leaders. [12]

Common elements of Germanic society can be deduced both from Roman historiography and comparative evidence from the Early Medieval period. [43]

Kingship Edit

A main element uniting Germanic societies was kingship, in origin a sacral institution combining the functions of military leader, high priest, lawmaker and judge. Germanic monarchy was elective the king was elected by the free men from among eligible candidates of a family (OE cynn) tracing their ancestry to the tribe's divine or semi-divine founder. Under the influence of the Roman Empire, the power of Germanic kings over their own people increased throughout the centuries, partially because mass-migrations of the time required more stern leadership. [12]

Caesar notes than in wartime, Germanic tribes would select a "magistrate" with supreme authority to wage war. Those who refused to follow him were considered traitors, and were subjected to social isolation:

When a nation either defends itself in war or wages it, magistrates are selected to be in charge of the war with power of life and death. Those unwilling to follow are thought as deserters and traitors and are no longer trusted in anything. [i]

Assemblies Edit

All freemen had the right to participate in general assemblies or things, where disputes between freemen were addressed according to customary law. [ citation needed ]

In the federalist organization of Switzerland, where cantonal structures remained comparatively local, the Germanic thing survived into the 21st century in the form of the Landsgemeinde, albeit subject to federal law. [ citation needed ]

Legal codes Edit

The king was bound to uphold ancestral law, but was at the same time the source for new laws for cases not addressed in previous tradition. This aspect was the reason for the creation of the various Germanic law codes by the kings following their conversion to Christianity: besides recording inherited tribal law, these codes have the purpose of settling the position of the church and Christian clergy within society, usually setting the weregilds of the members of the clerical hierarchy parallel to that of the existing hierarchy of nobility, with the position of an archbishop mirroring that of the king. [ citation needed ]

Generally speaking, Roman legal codes eventually provided the model for many Germanic laws and they were fixed in writing along with Germanic legal customs. [45] Traditional Germanic society was gradually replaced by the system of estates and feudalism characteristic of the High Middle Ages in both the Holy Roman Empire and Anglo-Norman England in the 11th to 12th centuries, to some extent under the influence of Roman law as an indirect result of Christianisation, but also because political structures had grown too large for the flat hierarchy of a tribal society. [ citation needed ] The same effect of political centralization took hold in Scandinavia slightly later, in the 12th to 13th century (Age of the Sturlungs, Consolidation of Sweden, Civil war era in Norway), by the end of the 14th century culminating in the giant Kalmar Union. [ citation needed ]

Elements of tribal law, notably the wager of battle, remained in effect throughout the Middle Ages, in the case of the Holy Roman Empire until the establishment of the Imperial Chamber Court in the early German Renaissance.

Determining guilt Edit

In the case of a suspected crime, the accused could avoid punishment by presenting a fixed number of free men (their number depending on the severity of the crime) prepared to swear an oath on his innocence.

Failing in having witness testify in his favor, an accused man could prove his innocence in a trial. Such trials often the outcome when numerous individuals would swear oaths both in support and opposition of the defendant. Trials were typically either a trial by ordeal or a trial by combat. Common ordeals include trial by water and trial by fire. [46]

If someone was accused of crimes against the community itself, the determining of guilt or innocence was generally left to the priests. [46]

Punishment Edit

Capital crimes in early Germanic culture included treason, cowardice in battle, desertion, assassination, degenerate magical practices and robbery. [46] Tacitus notes that traitors were on occasion hanged in trees, while cowards were disposed of by drowning them in swamps:

"Traitors and deserters are hanged on trees. Cowards, those who will not fight, and those who have defiled their bodies, are plunged into a boggy mire, with a wicker hurdle pressed on top of them." [47]

Hanging was considered an offering to the gods, while the drowning in swamps was more of a symbolic act, intended to completely remove the criminal from contact with the living. Some bog bodies appear to have been bound, and it is possible that they were buried alive. [46]

Corporal or capital punishment for free men does not figure prominently in the Germanic law codes, and banishment appears generally to be the most severe penalty issued officially. This reflects that Germanic tribal law did not have the scope of exacting revenge, which was left to the judgement of the family of the victim, but to settle damages as fairly as possible once an involved party decided to bring a dispute before the assembly. [ citation needed ]

Weregild Edit

Early Germanic law reflects a hierarchy of worth within the society of free men, reflected in the differences in weregild. The weregild was instituted as a way to prevent the blood feuds. It was a sum of money which was to be paid to the injured party as compensation for damage to person or property. [46]

The amount of weregild to be paid depended upon the damage done and the position of the persons involved. It was generally regulated by the tribal assembly. [46]

A fascinating component of early Germanic laws were the varying distinctions concerning the physical body, as each body part had a personal injury value and corresponding legal claims for personal injury viewed matters like gender, rank and status as a secondary interest when deliberating cases. [48]

Among the Anglo-Saxons, a regular free man (a ceorl) had a weregild of 200 shillings (i.e. solidi or gold pieces), classified as a twyhyndeman "200-man" for this reason, while a nobleman commanded a fee of six times that amount (twelfhyndeman "1200-man"). [ citation needed ]

Among the Alemanni the basic weregild for a free man was 200 shillings, and the amount could be doubled or tripled according to the man's rank. Unfree serfs did not command a weregild, and the recompense paid in the event of their death was merely for material damage, 15 shillings in the case of the Alamanni, increased to 40 or 50 if the victim had been a skilled artisan. [ citation needed ]

The social hierarchy is not only reflected in the weregild due in the case of the violent or accidental death of a man, but also in differences in fines for lesser crimes. Thus the fines for insults, injury, burglary or damage to property differ depending on the rank of the injured party. [ citation needed ] [j] They do not usually depend on the rank of the guilty party, although there are some exceptions associated with royal privilege. [k]

Free women did not have a political station of their own but inherited the rank of their father if unmarried, or their husband if married. [ citation needed ] The weregild or recompense due for the killing or injuring of a woman is notably set at twice that of a man of the same rank in Alemannic law. [ citation needed ]

Property Edit

Caesar writes that Germanic peoples did not own private property, but that land was the property of the entire tribe, and was distributed by the tribal leaders to occupied for a specified amount of time. Such measures were intended to prevent members of the tribe from becoming settled agriculturalists, and to prevent wealth concentration, which could become a source of instability. [49]

To a large degree, many of the extant legal records from the Germanic tribes seem to revolve around property transactions. [50]

In early Germanic society, the free men of property each ruled their own estate and were subject to the king directly, without any intermediate hierarchy as in later feudalism. Free men without landed property could swear fealty to a man of property who as their lord would then be responsible for their upkeep, including generous feasts and gifts. This system of sworn retainers was central to early Germanic society, and the loyalty of the retainer to his lord generally replaced his family ties. [ citation needed ]

Although the arrival of the Corded Ware culture in Northern Europe in the 3rd millennium BC must have been accompanied by widespread conflict, Germanic society during the Nordic Bronze Age of the 2nd millennium BC appears to have been largely peaceful. With the introduction of iron to Northern Europe however, Germanic society became heavily characterized by war. [51]

Germanic warfare largely emphasized offensive infantry warfare. Armies would typically attack in a wedge formation, with chieftains leading from the front fighting side by side with their immediate family members. Germanic warriors would eventually also excel at horse-powered warfare and naval warfare. Fortifications were rarely used, and as a result, there was little use for siege equipment. [51]

Raids by small war bands led by a charismatic leader, a so-called comitatus, was a common occurrence. Military training was started from an early age. During the time of the Roman Empire, large number of Germanic mercenaries served in the Roman army, some even gaining prominent positions. Early Germanic peoples believed that heroic death in battle would enable a warrior admittance to Valhalla, a majestic hall presided over by Odin, chief of the Germanic pantheon. [51]

In times of distress, a Germanic tribe would on occasion embark on a wholesale mass-migration, in which the entire able-bodied population became engaged in war. In a series of Germanic Wars, invading Germanic peoples overwhelmed the Western Roman Empire and established themselves as the foremost military powers of Western Europe in its place. [51]

Agriculture Edit

Germanic agriculture emphasized cereal production and animal husbandry. This depended on the nature of the area. [49]

Cereals produced by Germanic agriculturalists was normally used for home consumption, rather than being sold or exported. Cattle hides was however an important export for Germanic merchants. [49]

History Edit

Traces of the earliest pastoralism of the Germanic peoples appear in central Europe in the form of elaborate cattle burials along the Elbe and Vistula Rivers from around 4000–3000 BCE. [52]

These archaeological remnants were left by the Globular Amphora culture who cleared forests for herding cattle and sometime after 3000 BCE began using wheeled carts and plows to cultivate their lands. Central to survival for their assistance in tilling the soil and supplying food, cattle became an economic resource to these early people. [53]

The Funnelbeaker culture and Corded Ware culture and (circa. 2900–2300 BCE) coincide one another and provide evidence of how the ancestors of the Germanic peoples lived. [54]

Roman descriptions Edit

Caesar writes that the Germanic tribes were not agricultural people, and that tribal leaders instituted active measures to prevent members of the tribe from becoming settled agriculturalists. Archaeological research has however discovered that this observation by Caesar is not entirely correct. Agriculture was and had been for a long time a key component in Germanic life. Caesar's observations were made from warlike tribes on the move near the Roman borders, and are thus not representative of all the Germanic peoples. That agriculture was an important part of Germanic life is attested by Caesar, when he writes that the Usipetes and Tencteri had been forced to migrate from their lands after the Suebi had sabotaged their crops. [49]

Tacitus writes that the Germanic peoples were more of a pastoral people than an agricultural people. Wealth was in a large part measured by the amount of cattle owned. He noted that Germanic cattle was of smaller size than Roman cattle. [49]

Crop raising Edit

The chief cereal grains produced were wheat and barley. In later times oats and rye were also cultivated. Garden products such as beans, beets, peas and turnips were well known. [49]

Evidence from a Saxon village known as Feddersen Wierde near Cuxhaven, Germany (which existed between BCE 50 to CE 450) shows that the Germanic peoples cultivated oats and rye, used manure as fertilizer, and that they practiced crop rotation. [55]

Husbandry Edit

Germanic agriculturalists primarily emphasized the raising of cattle, but goats, pigs, horses and sheep also played an important role. This had been the case since at least the early Bronze Age. There were plenty of chickens, ducks and geese in Germanic farmyards. A Germanic farm was typically inhabited by a large number of dogs. [49]

Germanic farmers harvested wool from their sheep, and used it for clothing. Oxen were used to plow the fields and for drawing wagons. This was the main means of transport. Horses were used for riding, ans also later as a draught animal. [49]

In areas along the North Sea coast, cattle raising appears to have been prevalent. This was because the high probability of flooding made agriculture risky. Similarly, in mountainous areas with good pasture but poor soil, husbandry was prevalent. [49]

Agricultural settlements Edit

Archaeological research has uncovered two forms of Germanic agricultural settlements. There were the farm village and the individual farm. The prevalence of either of these forms of settlements depended upon the nature of the land. [49]

The prevalence of the individual farm among Germanic peoples has sometimes been ascribed to their love of independence. Such individual farms depended upon a plentiful supply of water. Areas with poor soil or were the area was broken up by hills also encouraged the prevalence of individual farms. In the Icelandic sagas only individual farms are mentioned, and this also appears to have been the case in Norway, from where most of the Icelanders came. [49]

The establishment of agricultural villages was more common in areas rich soil or a poor water supply. Such settlements were typically grouped around a common water supply. Such settlements required a more sophisticated form or communal organization. [49]

Equipment Edit

The plough was the most important form of agricultural equipment for the early Germanic peoples, who had abandoned the hoe in Neolithic times. The Germanic words for plough are of distinct Indo-European origin. [49]

The plough was typically drawn by oxen, as shown in Bronze Age rock carvings. The wheel plough was eventually introduced to them from the south. It significantly improved the efficiency of Germanic agriculture. [49]

The Germanic tribes appear to have been the first peoples to use the heavy plough, which enabled them to farm the rough forested lowlands of Northern Europe. In this respect their technology was superior to that of the Romans. [l]

The Germanic word for harrow is of Indo-European origin, indicating that this tool was introduced at an early time. The sickle was used for the reaping of grain, while the ancient practice of beating out grain with sticks or tramping it out remained prevalent for a long time. [49]

The fields were tilled with a light-weight wooden ard, although heavier models also existed in some areas. [ citation needed ]

Fishing Edit

Among Germanic peoples living along the coasts, fishing was an important business. [49]

Hunting Edit

Trade Edit

The presence of amber in Mycenaean graves, and the presence of Italian bronze daggers in Northern European graves, attest to trade relations between early Bronze Age Germanic peoples and the Mediterranean Sea. Such trade further increased in volume through the Iron Age. [57]

The early Germanic peoples imported a large amount of gold from Ireland and ornaments from cultures along the Danube. Large amounts of amber has been discovered at sites of the Hallstatt culture, testifying to a massive export of this commodity by the Germanic peoples to their Celtic southern neighbors. From the Hallstatt culture, this amber found its way to the Villanovan culture. In return, the Germanic peoples imported salt from the Hallstatt culture. [49]

The arrival of iron from the south into Germanic territories led to a partial collapse of the Nordic Bronze Age. By this time the amber trade had declined. [57]

Roman goods exported by the Romans to Germanic territories include beads, coins, glassware, silverware and weapons. In turn the Romans received amber, cattle, fur and slaves. By the 4th century, wine became a very important Roman export to the Germanic world. It became a luxury product widely consumed by Germanic leaders. [57]

The two most important trade routes between Rome and the Germanic world went either along the North Sea coast or along the Vistula towards the Adriatic. Significant trade routes were also located along the Oder and Elbe rivers. [57]

Trade relations between Rome and the Germanic peoples increased throughout the history of the Roman Empire. This trade also facilitated increased cultural contacts. As the Germanic peoples became more and more acquainted with Roman industrial products, their appreciation of Roman coinage increased. The importation of Roman coins into Germanic territories reduced the importance of amber in Germanic society. Large collections of Roman coinage have been found deep into Germanic terrotires, even in Scandinavia. [57]

Returning Germanic mercenaries in the Roman army brought back many Roman products to their communities. [57]

One of the reasons the Romans may have drawn borders along the Rhine, besides the sizable population of Germanic warriors on one side of it, was that the Germanic economy was not robust enough for them to extract much booty nor were they convinced they could acquire sufficient tax revenue from any additional efforts of conquest. Drawing a distinctive line between themselves and Germanic people also incentivized alliances and trade as the Germanic people sought a share of the imperial wealth. [58]

Finance Edit

In early Germanic society, amber was an important medium of exchange. [57]

Early Germanic peoples are recorded as being intensely opposed to taxation. For this reason, it is noted by Salvian, native Romans in many cases preferred "barbarian" rule over Roman rule. [59]

"For in the Gothic country the barbarians are so far from tolerating this sort of oppression that not even Romans who live among them have to bear it. Hence all the Romans in that region have but one desire, that they may never have to return to the Roman jurisdiction. It is the unanimous prayer of the Roman people in that district that they may be permitted to continue to lead their present life among the barbarians." [59]

Roman coinage was coveted by the Germanic people who preferred silver to gold coins, mostly likely indications that a market economy was developing. Tacitus does mention the presence of a bartering system being observable among the Germanic people, but this was not exclusive, as he also writes of their use of "gold and silver for the purpose of commerce", adding rather sardonically in his text, that they preferred silver for buying cheap everyday goods. [60] Such observations from Tacitus aside, fine metalwork, iron and glassware was soon being traded by the Germanic peoples along the coast of the North Sea of Denmark and the Netherlands. [61]

Slavery Edit

Slavery was common among the early Germanic peoples. Slaves were both captured during war and purchased. Certain slaves had on the contrary lost their freedom through gambling. Such individuals were however generally expelled from the community. As the Germanic peoples were frequently engaged in war, there was a constant supply of cheap slaves, although slavery was never as an important institution as it became in ancient Rome. [62]

In the Germanic economy, slaves performed both domestic work and farm labor. Attractive female slaves would often end up as concubines for leaders and wealthy landowners. Gladiator games between slaves, such as those carried out in ancient Rome, is not mentioned as having been common among Germanic peoples, although it is possible that such games were arranged among the Germanic peoples living on the Roman border. [62]

According to Tacitus, Germanic peoples treated slaves more mildly than contemporary peoples. Although the master had complete power of life and death over his slave, mistreatment of slaves is not recorded in early Germanic literature.

In the Icelandic sagas, the children of slaves and masters are often mentioned as playing with each other. The manumission of slaves among Germanic peoples was common, just as it was among the Romans. Owen notes that the life of a Germanic slave was "infinitely better than on the industrialized farms of Italy.". [62]

Craftsmanship Edit

After 1300 BCE the societies of Jutland and Northern Germany along with the Celtic people experienced a major revolution in technology during the Late Bronze Age, shaping tools, containers and weapons through the improved techniques of working bronze. [ citation needed ] Both the sword and the bow and arrow as well as other weaponry proliferate and an arms race of sorts between the tribes ensued as they tried to outpace one another. Trade was taking place to a greater degree and simple gems and amber from the Mediterranean indicate that long-distance exchange of goods was occurring. [64]

Important small-scale industries in Germanic society were weaving, the manual production of basic pottery and, more rarely, the fabrication of iron tools, especially weapons. [4] [ better source needed ]

When the Iron Age arrived, the Germanic people showed greater mastery of ironworks than their Celtic contemporaries but they did not have the extensive trade networks during this period that their southern neighbors enjoyed with the Greco-Roman world. [65] [m] In many cases in fact, ancient Germanic smiths and other craftsmen produced products of higher quality than the Romans. [n] [o]

Germanic metalworkers must have held very important positions in their societies. This is attested by the respect accorded to master craftsmen in Germanic literature, such as Wayland the Smith. [57]

Mead hall Edit

A significant structure in Germanic architecture was the mead hall. It was designed for the purpose of serving as a dining-hall, sleeping-room and assembly for the chieftain and his followers. Such hall are vividly described in the Germanic epics.

In Beowulf, which takes place in 6th century Scandinavia, the mead hall is described as a quadrilateral structure of wood with a raised platform on either side within. In the centre on one side of the mead-hall, there was a high-seat and a secondary high-seat, which were reserved for the chieftain and his guest of honor respectively. In front of the high-seats were long tables upon which heavy planks were raised. The chief's followers would sleep in the hall at raised platforms during the night, with their equipment hanging above on the wall ready for use.

The king would normally sleep in a separate structure. A blazing hearth was placed in the centre of the hall.

Infrastucture Edit

Archaeologists have discovered a number of well-constructed roads across moors in Germanic territories. Although the Germanic peoples were not road-builders, paths and wagon tracks were created. They later learned the art of road-building from Roman engineers. [49]

Germanic peoples did not build bridges. Rivers were instead crossed at fords or by boats. This is vividly described in the Nibelungenlied. [49]

Dwellings Edit

The dwelling houses of the Germanic tribes varied by locality and time period. Typically, they were of timber and constructed rectangulary with walls of upright posts. Intervening spaces were filled with interwoven twigs and branches, and then smeared with clay. When dry this had the same effect as modern stucco. Roofs were thatched with grass or straw. [69]

Early Germanic houses were typically unitary, housing both humans and animals. Buildings often had upright logs or posts as walls, long crossed rafters ad the top and thatched saddle roofs, with the interior of the house being divided into three parts by two rows of posts. The entrance was typically on the side and there was an exit in the roof for the smoke from the hearth. The living quarters were generally in one part of the building, while the stalls for cattle were in the side areas. [69]

Round houses were not uncommon in Germanic architecture, but was more frequent among the Celts. This form of architecture appears to have been borrowed by Germanic peoples encroaching upon Celtic territory, such as the Marcomanni. On the Column of Marcus Aurelius, Roman soldiers are depicted setting fire to such round houses belonging to the Marcomanni. [69]

A more simple Germanic construction were log huts with thatched roofs at an angle of ca. 45 degrees. Such structures are described by Strabo and Pliny, who claim that those could be loaded on wagons and established at a new place. These constructions were probably utilized during times of war or migration. [69]

Germanic houses were frequently constructed on artificial mounds as a measure against flooding. This form of construction was particularly common along the North Sea coast, where floods were frequent. [69]

Houses belonging to powerful members of the community were normally quite spacious. [69]

Settlements Edit

Germanic settlements were typically small, rarely containing much more than ten households, often less, and were usually located by clearings in the woods. [p] Settlements remained of a fairly constant size throughout the period. [ citation needed ]

Germanic settlements were typically along the coasts and rivers. [49]

Other buildings Edit

The more simple structures in Germanic villages were often dug-out shelters with dung-covered roofs. These were generally used as supply-rooms, work-rooms or dwelling places for the poor. [69]

Feddersen Wierde Edit

The best known settlements are the wurts, or warfts in North Germany. The classic site is Feddersen Wierde, [70] [ circular reference ] near Cuxhaven at the mouth of the River Weser. This was inhabited from the first century BC until the fifth century AD, when due to the rising sea level, they probably emigrated to England. A comprehensive archaeological excavation between 1954 and 1963 yielded valuable knowledge about prehistoric settlements in the North Germany

Diet Edit

Although the Germanic tribes practiced both agriculture and husbandry, the latter was extremely important both as a source of dairy products and as a basis for wealth and social status, which was measured by the size of an individual's herd. [71]

Caesar writes that the Germanic peoples mainly consumed milk, cheese and meat. [49]

The diet consisted mainly of the products of farming and husbandry and was supplied by hunting to a very modest extent. Barley and wheat were the most common agricultural products and were used for baking a certain flat type of bread as well as brewing beer. [55]

Beowulf and the Icelandic sagas describe a society with a plentiful supply of food. [49]

Many of the famous Germanic mass-migrations carried out appear to have been motivated by famine, often induced by crop failures. [49]

Drinks Edit

Early Germanic peoples prepared both ale, mead, beer and wine. The importance of drinking at social functions is vividly described in pieces of Germanic literature such as Beowulf, the Nibelungenlied and the Poetic Edda. [72]

Both the words beer and ale are of distinct Germanic origin, having no cognates in other Indo-European languages. In early Germanic culture, beer had been sweetened by honey, while ale was made from grain alone. Since the honey had to be imported from the south, it is probable that ale was being drunk among the Germanic tribes earlier than beer. [72]

Tacitus notes that the Germanic drink was "a liquid made from barley or wheat fermented into a faint resemblance of whine." [72]

Evidence from Germanic literature and the Germanic vocabulary show that mead played a particularly important role in early Germanic culture. The oldest mentioning of mead being drunk by the Germanic tribes is from the 5th century writer Priscus, who writes that mead was being consumed at the court of Attila. Mead was prepared through boiling a mixture of water and honey and leaving it to ferment. In later times wine was added to the mead. [72]

Wine seems to have been introduced to the Germanic tribes at a late date, as this drink could not be produced in Northern Europe, and had to be imported. [72]

Contrary to Caesar, Tacitus writes that several Germanic tribes were known to drink excessively. Germanic drinking bouts were often accompanied with violence. Tacitus adds in this connection that the Germanic peoples were more easily defeated through exploiting their vices than by attacking them militarily. [72]

Caesar notes that certain warlike and powerful Germanic tribes, such as the Nervii and Suebi, practiced teetotalism, banning the import of alcoholic beverages to their territories in order to combat degeneracy. [q] [r]

The most important family relationships among the early Germanic peoples were within the individual household, a fact based on the archaeological evidence from their settlements where the long-houses appeared to be central in their existence. Within the household unit, an individual was equally bound to both the mother and the father's side of the family. [75]

Fathers were the main figures of authority, [76] but wives also played an important and respected role. Children were valued, and according to Tacitus, limiting or destroying one's offspring was considered shameful. Mothers apparently breast-fed their own children rather than using nurses. [ citation needed ]

Besides parents and children, a household might include slaves, but slavery was uncommon, and according to Tacitus, slaves normally had households of their own. Their slaves (usually prisoners of war) were most often employed as domestic servants. [76]

Extended family Edit

A Germanic family was part of an extended family known as the sippe, which was the basis for the organization of Germanic society. The sippe provided the basis for the organization of the "hundreds" in times of war, and determined the amount of weregild to be paid in disputes. A family was the core of the household, which also included slaves and others who worked on the estate. [12]

The writings of Tacitus allude to the Germanic peoples being aware of a shared ethnicity, in that, they either knew or believed that they shared a common biological ancestor with one another. [ citation needed ] Just how pervasive this awareness may have been is certainly debatable, but other factors like language, clothing, ornamentation, hair styles, weapon types, religious practices and shared oral history were likely just as significant in tribal identity for the Germanic peoples. [77]

Members of a Germanic tribe told tales about the exploits of heroic founding figures who were more or less mythologized. Village life consisted of free men assembled under a chieftain, all of whom shared common cultural and political traditions. Status among the early Germanic tribes was often gauged by the size of a man's cattle herd or by one's martial prowess. [78]

Before their conversion to Christianity, the Germanic peoples of Europe were made up of several tribes, each functioning as an economic and military unit and sometimes united by a common religious cult. Outsiders could be adopted into a new tribe. Kinship, especially close kinship, was very important to life within a tribe but generally was not the source of a tribe's identity. In fact, several elements of ancient Germanic life tended to weaken the role of kinship: the importance of the retinues surrounding military chieftains, the ability of strong leaders to unite people who were not closely related, and feuds and other conflicts within a tribe that might lead to permanent divisions. [12]

A code of ethics in battle prevailed among the Germanic kin. According to Tacitus, the greatest disgrace that can befall a warrior of a clan among the Germanic tribes was the abandonment of their shield during combat, as this almost certainly resulted in social isolation. [79] Within tribal Germanic society, their social hierarchy was linked intrinsically to war and this warrior code maintained the fidelity between chiefs and their young warriors. [80]

Feuds were the standard means for resolving conflicts and regulating behavior. Peace within the tribe was about controlling violence with codes identifying exactly how certain types of feuds were to be settled. [77] Those closely related to a person who had been injured or killed were supposed to exact revenge on or monetary payment from the offender. This duty helped reaffirm the bonds between extended family members. Yet such feuds weakened the tribe as a whole, sometimes leading to the creation of a new tribe as one group separated from the rest. Clans of Germanic people consisted of groupings of about 50 households in total with societal rules for each specific clan. [76]

Recent scholarship suggests that, despite the obligation to take part in feuds and other customs involving kinship ties, extended families did not form independent units among the early Germanic peoples. [ citation needed ] Though most members of a tribe would have been more or less distantly related, common descent was not the main source of a tribe's identity, and extended families were not the main social units within a tribe. Traditional theories have emphasized the supposedly central role in Germanic culture of clans or large groups with common ancestry. But there is little evidence that such clans existed, and they were certainly not an important element of social organization. As historian Alexander C. Murray concludes, "kinship was a crucial factor in all aspects of barbarian activity, but its uses and groupings were fluid, and probably on the whole not long lasting." [81] Internal competition within the factions of a tribe occasionally resulted in internecine warfare which weakened and sometime destroyed a group, as appears to have been the case for the Cherusci tribe during Rome's earlier period. [82]

When a certain number of families resided on the same territory, this constituted a village (Dorf in German). The overall territory occupied by people from the same tribe was designated in the writings of Tacitus as a civitas, with each of the individual civitas divided into pagi (or cantons), which were made up of several vici. [ citation needed ]

In cases where the tribes were grouped into larger confederations or a group of kingdoms, the term pagus was applied (Gau in German). [83] Extensive contact with Rome altered the egalitarian structure of tribal Germanic society. As individuals rose to prominence, a distinction between commoner and nobility developed and with it the previous constructs of folkright shared equally across the tribe was replaced in some cases by privilege. [84] As a result, Germanic society became more stratified. Elites within the Germanic tribes who learned the Roman system and emulated the way they established dominion were able to gain advantages and exploit them accordingly. [85]

Important changes began taking place by the 4th century CE as Germanic peoples, while still cognizant of their unique clan identities, started forming larger confederations of a similar culture. Gathering around the dominant tribes among them and hearkening to the most charismatic leaders brought the various barbarians tribes closer together. On the surface this change appeared to the Romans as welcome since they preferred to deal with a few strong chiefs to control the populations that they feared across the Rhine and Danube, but it eventually made these Germanic rulers of confederated peoples more and more powerful. [86] While strong, they were still not federated to one another since they possessed no sense of "pan-Germanic solidarity", but this started to change noticeably by the 5th century CE at Rome's expense. [87]

Role of women Edit

In early Germanic society, a woman had no formal political rights, meaning that she was not permitted to participate in popular or tribal assemblies. She could be represented through her male relatives, and thus only exert influence from behind the scenes. [88]

Despite their lack of direct political influence, Roman writers note that Germanic women had much influence in their society. [88] Some tribes believed that women possessed magical powers and were feared accordingly. [89] Female priestesses had a major influence on decisions made by Cimbri and Teutones during the Cimbrian War, and Ariovistus during his war with Caesar. [88]

Germanic epics, such as the Nibelungenlied and Beowulf, describe the strong influence which royal women exerted in their society. [88]

Goddesses revered among the Germanic tribes include Nerthus of the Ingvaeones and Freya. [88]

Tacitus describes how, during battles, Germanic warriors were encouraged and cared for by their wives and mothers.

Germanic literature contains many references to mischief caused by women. Women playing a prominent role in Germanic literature include Gudrun, Brunhild and the wives of Gunther and Njáll Þorgeirsson. [88]

Sexuality Edit

Julius Caesar notes that early Germanic peoples believed sexual abstinence until adulthood increased physical growth and manliness. [90] For a young Germanic man, having had sexual relations with a woman before the age of twenty was considered a disgrace:

Life is all in hunting and military exercise. From childhood they train for labor and hardship. They have great praise among them for those who remain longest without sexual experience. Some think this makes for height, muscle, and strength. Indeed to have had knowledge of a woman before age twenty they think very shameful, and there is no hiding it. " [91]

Caesar further noted, to his amazement, that men and women would frequently bath naked together in lakes and rivers. [90]

Marital relations Edit

Process of marriage Edit

Generally, there were two forms of marriage among the Germanic peoples, one involving the participation of the parents and the other, those that did not. Known as Friedelehe, the latter form consisted of marriage between a free man and a free woman, since marriage between free persons and slaves was forbidden by law. [92]

Of note, Tacitus observed that "The dowry is not brought by the wife to the husband but by the husband to the wife" and wedding gifts related to a marriage consisted of things like oxen, saddles and various armaments.

The marriage of a daughter was typically arranged by her parents, although the wishes of the daughter was generally taken into considerations. Sometimes girls would be given away for marriage as a way to preserve the peace. [88]

Marriageable age Edit

The age at first marriage among ancient Germanic tribes, according to Tacitus, was late for women compared to Roman women:

The young men are slow to mate, and reach manhood with unimpaired vigour. Nor are the virgins hurried into marriage. Being as old and as tall as the men, they are equal to their mates in age and strength, and the children inherit the robustness of their parents. [93]

Where Aristotle had set the prime of life at 37 years for men and 18 for women, the Visigothic Code of law in the 7th century placed the prime of life at twenty years for both men and women, after which both presumably married. Thus it can be presumed that ancient Germanic brides were on average about twenty and were roughly the same age as their husbands. [94] Anglo-Saxon women, like those of other Germanic tribes, are marked as women from the age of twelve onward, based on archaeological finds, implying that the age of marriage coincided with puberty. [95]

Monogamy vs. polygamy Edit

Based on the writings of Tacitus, most of the Germanic men were content with one wife, which indicates a general trend towards monogamy. Tacitus notes that the Germanic tribes were strictly monogameous, and that adultery was severely punished:

Considering the great size of the population, adultery is very rare. The penalty for it is instant and left to the husband. He cuts off her hair, strips her naked in the presence of kinsmen, and flogs her all through the village. They have no mercy on a woman who prostitutes her chastity. Neither beauty, nor youth, nor wealth can find her another husband. In fact, no one there laughs about vice, nor is seducing and being seduced called "modern". To limit the number of their children or to kill one of the later-born is regarded as a crime. [96]

For those higher within their social hierarchy however, polygamy was sometimes solicited on account of their rank. [97] [s]

Intermarriage Edit

For Germanic kings, warrior chieftains, senators and Roman nobility, a certain degree of intermarriage was undertaken to strengthen their ties to one another and to the Empire, making marriage or connubium as the Romans connoted the bond, an instrument of politics. [98] Earlier treaty terms in the late 4th century CE had forbidden "foreign" Goths to intermarry with Romans. [99]

Some of the marriage attempts of the 6th century CE were deliberately planned for the sake of royal succession. Imperial policy had to be carefully charted between the Roman-Germanic claimants to kingship and the maintenance of Roman imperial administration, as the federated Germanic kings attempted to put their stamp on Roman rule and replace Roman armies with their own warriors.

Roman leaders were not oblivious to the clever tactics (intermarriage and offspring) employed by Germanic chieftains and adopted creative treaties to either appease them or temper their ambitions. [100]

Marriage roles Edit

Upon being married, a Germanic woman fell under the guardianship of her husband. She became his property. If a man was proven guilty of being violent towards his wife, her family would in some cases begin feud against her husband. Such feuds are described vividly in the Icelandic sagas. [88]

Revealing the warlike nature of their society, Tacitus reported that wives came to their husbands as a partner in toils and dangers to suffer and to dare equally with him, in peace and in war. [97] Upon the death of their husbands and other male relatives on the battlefield and the defeat of their tribe, Germanic women are recorded by Roman historians as having killed their children and committed suicide. Such was the fate of the women of the Cimbri and Teutons after their defeat in the Cimbrian War. [88]

For Germanic women of later antiquity, marriage obviously had its appeal since it offered greater security and better placement in their social hierarchy. [101]

Evidence of Germanic patriarchy is evident later in the 7th century CE Edict of Rothari of the Lombards, which stated that women were not allowed to live of their own freewill and that they had to be subject to a man and if no one else, they were to be "under the power of the king". [102]

From the Icelandic sagas, it becomes evident that married women had almost complete control of household management. [88]

In the case of renowned leaders, their wives were sometimes burned alive with their dead husbands. This tradition is vividly described in the Germanic epics, and the wives who subjected themselves to immolation are praised for their loyalty to their husbands. [88]

Divorce Edit

In cases of divorce described in the Icelandic sagas, the purchase price for the woman had to be paid back to her parents, and she was permitted to retain property legally owned by her. [88]

20 Found: The Harrogate Hoard

Three years before the Frome Hoard was found, this one was discovered with the use of metal detectors as well in the town of Harrogate in North Yorkshire County, England. The two people that uncovered it were David and Andrew Whelan, a semi-retired businessman and his son.

Apart from 617 coins made of silver, the hoard also contained various ornaments and jewelry, such as necklaces, with one made from pure gold.

Because the coins come from different places, it is assumed the hoard belonged to a rich Viking who lived in the Kingdom of Northumbria during the Tenth Century.

Prehistoric Burials

Feasting equipment, copper‐alloy cauldrons and flesh‐hooks, are a distinctive feature of the later Atlantic Bronze Age suggesting elements of a shared ideology whose ultimate origin may lie in the eastern Mediterranean. The easterly distribution of the earliest British cauldrons previously identified is further confirmed by the recent discovery of a Type Colchester example at Salle, Norfolk, which brings to three the number of cauldrons of this type found in the region. Similarities between them suggest their origin lies in a single workshop, if not individual craftsman. The appearance of the cauldrons found at Feltwell, Norfolk, and Salle is so close as to suggest a new ‘Feltwell’ Variant. Analysis of the contents of the Feltwell cauldron hint at the function of these intriguing objects as high status cooking vessels, most likely reserved for the chiefly class and deployed in the hosting of feasts which, along with flesh‐hooks, served to build and cement political alliances.


Silver diadem

Of the 29 treasures found in the burial, the silver diadem is the most valuable it's one of only six ever found from Bronze Age Spain. Diadems are often interpreted as symbols of rank that were worn by leaders, the researchers wrote in the study. This particular type of diadem &mdash with a flat, mushroom-like circle on the front &mdash could be worn facing upward or downward. (Archaeologists have found it both ways in burials.)

The silver diadem is now corroded, but "to have a woman looking at your eyes with a shiny mirror that looks into you … She must have been quite somebody," Risch said. "The look of this woman must have been very powerful, maybe even frightening."

"The look of this woman must have been very powerful, maybe even frightening."

Roberto Risch

This diadem likely signified that the woman was part of the dominant ruling class, just like crowns found in other Bronze Age societies, including the Wessex culture in what is now the southern U.K. and the Únětice culture in what is now Central Europe, Rihuete Herrada said.

Moreover, other burials from the El Argar culture show that upper-class women were often buried with posh, gender-specific goods, often starting at about age 6, while men weren't given this honor until about age 12, Rihuete Herrada told Live Science. This suggests that "girls would acquire this gender status earlier than boys," she said.

But it's an ongoing question of what gender meant in the El Argar society. In the case of this tomb, "we have class and gender working together," Rihuete Herrada said.

So, were the woman's diadem and other treasures emblems of power, or merely burial ornaments? The researchers are leaning toward the former, they said.

"In the Argaric society, women of the dominant classes were buried with diadems, while the men were buried with a sword and dagger. The funerary goods buried with these men were of lesser quantity and quality," they said in a statement. "As swords represent the most effective instrument for reinforcing political decisions, El Argar dominant men might have played an executive role" in maintaining order, but perhaps the women were the ones making the political decisions, they said.

Next, the researchers plan to study marks left by muscles on the El Argar's people's bones to see how they handled the division of labor, Rihuete Herrada told Live Science. An analysis of the skeletons found in the ceramic pot revealed both had marked health conditions. The man had a healed head injury and bone wear and tear that likely came from extensive horseback riding.

Meanwhile, the woman had several congenital conditions, including a missing neck vertebra and rib, two fused lower vertebrae and a short left thumb, as well as rib markings that might indicate a heart infection. "She would have a shorter neck she would have a special thumb. If you couple that with all these jewels that transform her aspect, that would add to her singularity amongst that community," Rihuete Herrada said.

The public will be able to see the artifacts from the burial and other El Argar sites, as well as a virtual 3D Bronze Age settlement with goggles, in Mula and Pliego, Spain, once pandemic restrictions lift, Risch said.

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